Many of these immigrants are Korean, Chinese, Indian and Muslim.
And Canada has no abortion law.
And ultrasounds are “free”.
In nature, 105 boys are born for every 100 girls. This ratio is biologically ironclad. Between 104 and 106 is the normal range, and that’s as far as the natural window goes. Any other number is the result of unnatural events.
Yet today in India there are 112 boys born for every 100 girls. In China, the number is 121—though plenty of Chinese towns are over the 150 mark. China’s and India’s populations are mammoth enough that their outlying sex ratios have skewed the global average to a biologically impossible 107. But the imbalance is not only in Asia. Azerbaijan stands at 115, Georgia at 118 and Armenia at 120.
What is causing the skewed ratio: abortion. If the male number in the sex ratio is above 106, it means that couples are having abortions when they find out the mother is carrying a girl. By Ms. Hvistendahl’s counting, there have been so many sex-selective abortions in the past three decades that 163 million girls, who by biological averages should have been born, are missing from the world. Moral horror aside, this is likely to be of very large consequence. (…)
A high level of male births has other, far-reaching, effects. It becomes harder to secure a bride, and men can find themselves buying or bidding for them. This, Ms. Hvistendahl notes, contributes to China’s astronomical household savings rate; parents know they must save up in order to secure brides for their sons. (An ironic reflection of the Indian ad campaigns suggesting parents save money by aborting girls.) This savings rate, in turn, drives the Chinese demand for U.S. Treasury bills.
Even more alarming is that people maintain their cultural assumptions even in the diaspora; research shows a similar birth-preference pattern among couples of Chinese, Indian and Korean descent right here in America. (…)
Ms. Hvistendahl also dredges up plenty of unpleasant documents from Western actors like the Ford Foundation, the United Nations and Planned Parenthood, showing how they pushed sex-selective abortion as a means of controlling population growth.
The following year another Planned Parenthood official celebrated China’s coercive methods of family planning, noting that “persuasion and motivation [are] very effective in a society in which social sanctions can be applied against those who fail to cooperate in the construction of the socialist state.” (…)
There is so much to recommend in “Unnatural Selection” that it’s sad to report that Ms. Hvistendahl often displays an unbecoming political provincialism.
She begins the book with an approving quote about gender equality from Mao Zedong and carries right along from there. Her desire to fault the West is so ingrained that she criticizes the British Empire’s efforts to stamp out the practice of killing newborn girls in India because “they did so paternalistically, as tyrannical fathers.”
She says that the reason surplus men in the American West didn’t take Native American women as brides was that “their particular Anglo-Saxon breed of racism precluded intermixing.” (Through most of human history distinct racial and ethnic groups have only reluctantly intermarried; that she attributes this reluctance to a specific breed of “racism” says less about the American past than about her own biases.) (…)
Ms. Hvistendahl is particularly worried that the “right wing” or the “Christian right”—as she labels those whose politics differ from her own—will use sex-selective abortion as part of a wider war on abortion itself. She believes that something must be done about the purposeful aborting of female babies or it could lead to “feminists’ worst nightmare: a ban on all abortions.”
It is telling that Ms. Hvistendahl identifies a ban on abortion—and not the killing of tens of millions of unborn girls—as the “worst nightmare” of feminism. Even though 163 million girls have been denied life solely because of their gender, she can’t help seeing the problem through the lens of an American political issue. Yet, while she is not willing to say that something has gone terribly wrong with the pro-abortion movement, she does recognize that two ideas are coming into conflict: “After decades of fighting for a woman’s right to choose the outcome of her own pregnancy, it is difficult to turn around and point out that women are abusing that right.”
More proof that pro-lifers are doing it wrong.
They should throw out all their “Abortion is Murder” placards and replace them with “Abortion is a Religion” and see what happens.